“Therefore if anyone is in Christ, he is a new creation: old things are passed away; behold all things have become new”. (2 Cor 5:17)
This article is not for the brow beating of the saints. It
is not meant to condemn or diminish the Lord’s children by suggesting they
should wallow continually and eternally in the past affairs of their flesh.
When we are born again, we are new creatures in Christ, and the feats of the
flesh are the dead memory of our old self, our “old man”. This article seeks to
look at a rare occurrence where a Christian’s standing in Christ may not be on
as solid as they had presumed. And as such, is intended to cause reflection as
to whether we conform to this odd spiritual malignity, a holdover from our past
that has no place in our present or future.
“Were they ashamed because of the abomination they have done? They were not even ashamed at all; they did not even know how to blush”. (Jer 6:15)
The more accustomed we are to observing or partaking in sin,
the more desensitized we become to it. As a consequence of our cultural
affinity we are steeped in a world of iniquitous indulgences. As such, I suspect
this dynamic is what deadens the regret we should feel when we recall unholy
relationships we’ve shared in. So it begs the question, what is the appropriate
response to the blatant sinful activity that surrounds us? Well, it should be
disgust. Otherwise it will consume us. For if we have any attraction to it, we
have lost our ability to effectively repel it.
Sin and sinful exploits are biblically disgusting. I repeat
this to accentuate the mindset of the holiness we seek. If we are born again we
should feel nothing but shame when we defile God’s holy temple: His temple
being our bodies. Horniness does not lead to Holiness.
“...so that you may bear your disgrace and be ashamed of all you have done... You will bear the consequences of your lewdness and your detestable practices... This is what the Sovereign Lord says: I will deal with you as you deserve... Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. Then you will remember your ways and be ashamed..." (Eze 16: 54,58-61 NIV)
Yet, and this is what
troubles me, I have noted a lingering affirmational sentiment of past sin in some
professed brothers; A semblance of evil acceptance within the confines of their
past lives. A nostalgic memory of something or someone they had `done’ that was
wicked. They no longer indulge in this iniquity, but cling affectionately to
the memory of it: to a memory predating the surrender of their lives to Christ. I wonder how this is possible. Yet time and
time again I stumble upon Christians that have no misgivings for experiences
that tarnished their souls: that have no regrets for moments of absolute
rebellion against God. And oddly, many look glowingly at those times with pleasant
memories. It’s nauseating. The insistence that they have “no regrets”, or
“wouldn’t do anything differently” is bad enough, but many have openly bragged
to me about their evil past exploits. Now this takes a moment for reflection.
For the question arises, how can repentance be genuine when we are not sorry
for our sin? Feeling shame regarding our sin is one of the defining
characteristics of what repentance is. And since repentance is needed unto
salvation, how can such a person be saved?
As obedient children, do not be conformed to the former lusts which were yours in your ignorance (1 Peter 1:14)
An additional concern is with future temperance. Are we
truly temperate now because of our transference of self to Christ? Or do we
have a false temperance based on our life’s current local? Meaning, are we only
temperate because we are un-tempted: because our life circumstance has changed and
we no longer are not exposed to vice? I know we affirm the gospel and admit sin
is sin, yet given the opportunity, would we erase the sins we `enjoyed’ in the
past? On this intellectual level, we all readily nod in acceptance, “yes we
would”. Yet, if I took a man that lost his virginity to a girl in high school,
would his memory of having sex with her be stimulating and satisfying for him?
Would he fondly remember their sinful relationship as a good memory? If he
lived with her in college, and they shared happy times and frequent laughs in
the midst of their defiling relationship, would he wish it never happened? That they never met? Does
he have shame for the orgasm he remembers giving her? If not .. something is
amiss.
Case in point, a computer illiterate Christian brother asked
me to set up a facebook account for him. I complied. Two weeks later he told me
that some old girlfriends he used to fornicate with (from his pre-saved life)
were friending him. Now forgive me for this, for I say it to illustrate my
point, but he was enamoured by memories of sexual intercourse with them. “She
was so hot and was such a fantastic lay” (though lay wasn’t the word he chose).
He was steeped throughout his youth in a frat boy culture of sexual promiscuity
and open sexual rebellion against God; trained as a boy that plucking virgins
was a noble `humanitarianly’ hedonistic badge that validated his self-esteem. Now
older and married, this lifestyle was behind him. Yet, it apparently left a
residue on his soul, and he still hid the badges deep within his heart. A week
later, he told me to erase his facebook account. Apparently his wife wasn’t too
pleased with these women re-affirming their past influence upon him anew. He had
no shame, yet his wife was ashamed for him. She was a smart woman.
“What a wretched man I am!” (Rom 7:24 NIV)
I remember visiting a church with a pastor that exemplified
this sentiment. It was a smaller church, so after the sermon he zoomed in on my
unfamiliar face. He was a flamboyant individual and shared a friendly smile and
manly handshake. With a toothy grin he asked me several questions about myself.
He then felt the need to share with me his testimony, if that’s what you’d call
it? You know how some people have favorite stories that they incessantly re-tell
at every get-together? Stories that are meant to entertain and stimulate
laughter. This seemed more like one of those.
Apparently this pastor used to be a private investigator and
had lived a very unbiblical lifestyle prior to his conversion. Yet, his
“testimony”, which is supposed to be about the drawing of his life back to God,
started to take an unusual turn, as he began bragging about a bar he frequented
(back then), and the fights he was in, and the women he had sexually
conquered. Oh, those good ole
days!!! He actually stomped the ground
as he pretended to punch an imaginary guy. Apparently, he was drunk a lot too,
and awoke with women he faintly knew. “I slept with so many women back then”,
said as if it was a happy memory. There was no point to the sharing of this
shameful past … and he wasn’t ashamed. He seemed proud of it. There is
something marvelous about a spirit filled testimony that traces a life from broken
to healed, of a lost sinner being reconciled with the Creator. The story
glorifies God and speaks of His loving mercy. But how could one feel joy in
memories that hurt the Father? Do they truly understand what transpired on the
cross? That the Son of God died for their sin? For their lascivious living? That
that fondly remembered love affair was snake’s venom to their soul? That Jesus
bled red droplets of blood to atone for this guy’s sexually sinful frivolity? The
venom’s poison still lingered …
“and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed”. (1Peter2:24)
I used to attend a church where the pastor would frequently re-tell
a story about when he was in high school. I suppose the purpose of the stories
original intent was to show us his journey from lost to saved, from sinner to pastor.
Yet somewhere along the re-tellings, the laughs elicited from the absurdity of
the pastor acting badly, became the focus of the tale. This is a worthy type of
memoir, yet he seemed to lose site of the reason for the story. And the
juxtaposition of the two lifestyles was apparently only used to amuse. Long
story short, the pastor (pre-saved) went to buy some drugs from a dealer and
was arrested by the cops. He was handcuffed and charged. (However, when he
tells it, the tale’s a lot longer, and it’s filled with humour and the grin of
a proud Cheshire cat). I would often look over at the youth that watched this
exhibition. They laughed and readily absorbed the narration. But what was the
purpose of this narration? Of this sermon supplement? Was it to instruct the
youngins to indulge in a wild sinful life so that they could someday tell
similar yarns? Before they were forced to double down on Christ and leave
behind the `fun' of sin? The pastor seemed to be pacifying sin, and perhaps
subliminally encouraging it. Why do the good hold to the bad?
What is it about the “bad boy image” that is so prevalently
steeped in our societal ethos that even Christians seem enamoured by it? That even
some pastors try to elevate themselves up to this odious standard? I suspect Hollywood
is the principle culprit and can think of James Dean as an early provocateur.
Yet a “bad boy” is someone that delights in being bad, or, in doing evil. It is
someone at animosity with God. It is someone destined to hell. Yet there is an
apparent attraction that some girls have in regards to the bad boy image. I
understand this with evil women, but how can a Christian girl be attracted to
an evil man? I ponder this at times, but never seem to find a satisfactory answer.
It seems to me she can’t be. That there must be something fundamentally wrong
with her Christianity .. or to put it another way, something terribly wrong
with her relationship with God.
I remember partaking in a television series called “Buffy
the vampire slayer”. The earlier shows told of how Buffy was commissioned to
purge the earth of a great and growing evil (vampires). The leader of the
vampires was a monster named Spike. Episode after episode he killed and maimed
to his evil delight. Eventually the show took a twist, and they captured Spike
and implanted a microchip in his head to modify his behaviour. With the chip now
in his brain, he was unable to kill people anymore despite his desire to do so.
Of course, drama demands that our protagonist blond (Buffy) had to fall in
lust/love with this quintessentially dangerous bad boy. They had sex, or is it
called love by today’s standard? Yet, I was confused. He was a sick and twisted
mass murder. He was the killer of innocent children and teenagers and adults.
He killed for fun and for hunger. And now he was sleeping with Buffy. How could
she give up everything she believed in to have intercourse with a debase
monster? Now I must admit, if this was a tale of how this sick demented sinner
found God and repenting and now walked in the light of Jesus, it would be a
moving narrative of God’s mercy. But this vampire still held a deep seated
desire to murder and kill. It epitomized evil. It was merely suppressed by the
microchip, not by a change of heart. It wished to kill again. I understand that
thought process with a vampire … but I don’t with a pastor or a Christian
brother. Ours is a new heart. Let our `fond' sinful memories and experiences be
replaced with shame, and then with Grace.
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